A very common teaching today is that no one can come to God without being acted upon by the Holy Spirit. It is taught that this action of the Spirit happens independent of human cooperation, and causes the sinner to be able to understand spiritual things and seek after God. Where do such doctrines come from? Let’s look at a few verses that seem to support this position.

No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. (John 6:44, 45 NASB)

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ. (1 Corinthians 2:14-16 NASB)

If we just consider those passages, then the direct action teaching seems pretty solidly rooted in Scripture. But the problem is this; those are not the only verses on the subject, and we need to consider everything that has been revealed in the Word before coming to a conclusion.

If we agree that faith is required to please God, then we need to determine how faith is obtained. Paul said in Romans 10,

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!” However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” So faith comes from hearing, and hearing by the word of Christ. (Romans 10:14-17 NASB)

Notice that the verse does not say that faith comes by election, but by hearing the Word of Christ. Paul confirms this when addressing the Galatians.

“This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?” (Galatians 3:2 NASB)

From these two verses we can see that faith comes when a sinner hears the Word of Christ. This is also true because the Word of God is not a dead letter. It has inherent spiritual power within it.

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” (Hebrews 4:12 NASB)

The Word of God, empowered by the Spirit in cooperation with faith growing in those who receive it, has the power to draw men to Christ and renew the mind. This is not limited to the salvation experience. This faith building and renewing of our minds is a lifelong journey of growth in the things of God.

So it is not a sovereign Divine act that enables sinners to come to God. It is, rather, a Divine cooperation with the Spirit that results in salvation.

“Life isn’t fair!”

How many times have we heard children and others say those words, or had thoughts like that ourselves? When we say such things, what we are in fact saying is that if we were in charge, instead of God, things would be different. What that shows is a lack of faith and trust in God, and we are accusing God of making a mistake. Is that what you want to do?

In Romans 10 – 11, Paul is talking about the Jews being broken off due to disobedience and Gentiles being grafted in. At the end of his dissertation, Paul seems to burst into praise for God.

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
“For who has known the mind of the Lord?
Or who has been his counselor?”
“Or who has first given to him,
and it will be repaid to him again?”
For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. (Romans 11:33-36 WEB)

Rather than a random statement of praise, this is a deliberate declaration of the sovereignty of God, as if he is anticipating that some will question the wisdom of God’s dealings with Israel.
Paul begins with a foundational statement in verse 33. He is saying that, the knowledge and the wisdom of God is deeper and fuller than we have the capacity to comprehend. How ways, which are based on this complete knowledge and wisdom are so complex that there is no way anyone could understand why he does what he does. So don’t waste time in pursuit of a complete answer to why God does what he does.

In the next verses, Paul very frankly explains why God does not owe us an explanation for anything. This is because:
1. None of us can completely know Gods thoughts, so we are in no position to presume to give God advice on what he should do and how he should do it.

“For My thoughts are not your thoughts,
Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts. (Isaiah 55:8, 9 NASB)

2. God is not indebted to anyone. Whatever any of us has given to God originated from Him. We are only returning what God has provided. Jehovah God does not owe us anything, including an explanation.

3. It’s not about us; it’s about God! The purpose of our lives is to bring glory to God. God loves us and gives us all things to enjoy, but every one of those things are a gift, or grace, from God. Whatever we have in life that is good and pure is from God because he loves us. And we will give him glory for eternity for his indescribable gift! (2 Corinthians 9:15)

Healing is a popular subject these days. From medical advances that boggle the mind, to seeking out alternative cures and dietary solutions, it seems there is a universal desire to be healed. Better yet, we want to walk in health so we won’t need to be healed! It is no different in the religious world. A quick survey of religious broadcasting reveals numerous teachers preaching to packed arenas about divine healing. Prominent among such teaching is the idea that Jesus did not just pay for our spiritual healing on the cross, but that his suffering, specifically his stripes, paid for our physical healing as well. “Our healing has already been accomplished” they say. All we have to do is to have faith and not doubt, and receive the healing that is rightfully ours. But is this accurate teaching? Let’s see what the Bible says.

In the faith healing teaching, Isaiah 53 is a foundational passage. Let’s take a look at it and see if it is being properly applied or not.

But he lifted up our illnesses, he carried our pain;
even though we thought he was being punished,
attacked by God, and afflicted for something he had done.
He was wounded because of our rebellious deeds, crushed because of our sins;
he endured punishment that made us well; because of his wounds we have been healed. (Isaiah 53:4, 5 NET)

On the face of it, there seem to be two very compelling statements here about healing. In verse 4, The Suffering Servant (Jesus) is said to have lifted up our illnesses and carried our pain. And if one goes with the assumption that this verse is talking exclusively about the crucifixion, it looks like a reasonable interpretation of the verse. Fortunately, this verse is quoted in the Gospel of Matthew, chapter 8 verses 16-17, so we don’t have to guess at when this verse was fulfilled. Matthew records the following incident.

“When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. This was to fulfill what was spoken through Isaiah the prophet: “HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.” (Matthew 8:16, 17 NASB)

As anyone can see, this verse is not applied to all disease for all time being paid for at the cross. Through inspiration, the Apostle Matthew says that the miraculous ability Jesus had to heal the sick and drive out demons from those who were possessed was a sign that he was the Suffering Servant who would be our Messiah. In other words, they could recognize who Jesus was by his ability to heal the sick!

But what about Isaiah’s statement that by his wounds we have been healed? It is true that this portion of the verse could still be talking about our healing being paid for on the cross. True, that is, unless the New Testament apostles applied it to something else instead. Let’s see how this verse is applied by the Apostle Peter.

“When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” (1 Peter 2:23-25 ESV)

At first this passage looks more promising because Peter is talking about what happened at the crucifixion of Jesus here. But again, how is the quote from Isaiah applied? To the bearing of our sins in his body on the cross, which would enable us to die to sin and live to righteousness (kind of sounds like baptism here). The result of this healing from the wounds he endured was verse 25. We are no longer like sheep who were astray, but have returned to God. His wounds purchased for us, not physical healing, but spiritual healing of our souls and our reconciliation to God! Once again, after careful examination, we find that the faith healers have misapplied this verse.

So can God heal today? According to Psalm 103, all healing of any kind is a gift from God. And surely God would not command us to pray for one another when we are sick if there were no benefit from it, or if said healing was not his will. In fact, during his earthly ministry, there is no record of Jesus ever declining to heal anyone who asked. But that was during his earthly ministry, and during the time of the apostles, who confirmed the validity of their message as being from God by signs and wonders (Hebrews 2:4) And one day, those of us who will spend eternity in his glorious presence will be freed from every disease and pain.
Until that time, enough of television and radio preachers who tell the sick that their healing is now, and they just have to receive it by faith. And if they are not healed, it is because they lacked that faith. To heap such guilt and condemnation on one who is suffering is beyond cruel, and only adds a deeper layer of suffering to the physical pain they are enduring. This is especially true of those who, like Simon the Sorcerer in Acts 8, tell desperate people that God is holding their healing but will pour it out upon them if they send in money.

No, the ultimate healing will take place in the dwelling place of God, not on this fallen earth.

“And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3, 4 ESV)

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! (Revelation 22:20 ESV)

Have you ever had something that you thought was valuable, but that turned out to be a fake? On occasion I find a show called “Antiques Road Show” where people bring in things they have that they think may be valuable. Sometimes they are surprised at the value of the object they thought was worth very little. Other times, they bring what they are sure is a priceless antique, and find out it is a copy with no value at all.
But what about salvation? Is there a way to determine if you or someone else really knows God? Can someone feel that they are truly saved, and yet be self-deceived and still in their sins? As always, the answer to this all-important question is found in the Bible. By inspiration, look at what the Apostle John wrote:

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: (1 John 2:3-5 ESV)

The primary test of the genuineness of our salvation, or anyone else’s is whether or not they are trying to obey the Words of Christ. By that I am not speaking about total moral perfection, but about growing in Christ and walking in love toward God and one another. Jesus spoke about this subject in a very direct manner in Matthew chapter 7.

You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ (Matthew 7:16-23 NASB)

Jesus equates knowing him with obeying him. No matter how we feel, or what we think, the fruit of our lives will give us away. When we look in the mirror of the Word of God, we need to use it to evaluate where we stand with God and do something about what we see reflected there. And we can’t fake fruit, either. If you are not in Christ, Jesus didn’t say bearing good fruit would be difficult; he said it would be impossible! A bad tree can NOT bear good fruit. That is also why, in Revelation chapters 2 and 3 when Jesus greeted each of the churches, he did not say “I know your hearts” but rather said “I know your works” because their works reveal their hearts!

But back in First John, he ends on a positive note. If we are those who keep His words, the love of God is perfected (or completed) in us. In the Greek, he is not signifying the love God has for us, but rather the love we have for God. The more we walk in love, faith and obedience, the more spiritual fruit we will bear, and the more proficient we become at loving on God. Our love deepens and we bear even more fruit. And we will know for sure that we are in Him”.

Perhaps it’s time to sit down with the bible and check our progress and determine now where we stand with God.

The Anointed One
Jesus of Nazareth was and is truly the Son of God. Of this the Bible leaves no reasonable doubt. The angels proclaimed on the night of His birth that He was to be Immanuel, which means “God with us.” John the Baptist proclaimed that Jesus was “The Lamb of God.”
He has always been Jesus. But when did He assume the title “Christ”?

Contrary to what some may assume, Christ is not Jesus’ last name. It is in fact a title which means “anointed one” in Greek, and is the Hebrew equivalent of “messiah”. While Jesus had been chosen to be the Messiah from the foundation of the world. It’s like someone who has been hired for a position but has not started work.
Let’s look at the biblical narrative to see what we can discover.

Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.
And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:13-17 ESV)

So Jesus insists on being baptized, but not for repentance, for He has to sin. What was needed was for Jesus to begin His messianic ministry. Up until this time, He was growing up “And Jesus increased in wisdom and in stature and in favor with God and man. (Luke 2:52 ESV)”. His baptism was the point at which he offered himself to God. It was a point of reference in his life, where His life as a carpenter ended and His true mission began.

As Jesus came up out of the water, the heavens were opened to Him. At this point He has full recollection of His existence in heaven with the Father and all that His mission would entail. How significant that the act that began his ministry would prefigure the end of his earthly mission as he was buried in the watery grave and rose again to a new type of life.

The Holy Spirit then descended upon Him, anointing Him as the Christ/Messiah. So, while he had eternally been the Son of God, at His baptism He became the anointed One. Jehovah God sealed this anointing with an audible, spoken blessing, “This is my beloved Son, with whom I am well pleased.”

Years later, that same Holy Spirit would descend and signal the beginning of the church. And now as members of that church, we can say with the Apostle John, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God:” (1 John 3:1 KJV)

Wouldn’t it be great to always know the right thing to do in any situation you encounter? To know that, no matter what else you do, that there is something that brings God on the scene for our good? Well there is just such a thing you can do. In fact, it’s never the wrong answer! Let’s let the Apostle Paul show us what it is.

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, (Ephesians 6:18 NASB)

Both “pray” and “be on the alert” are participles in the Greek text. That means they are instrumental and connected with all the proceeding instructions. As such, they are not additional commands to do, but instead are the means through which the previous instructions are carried out. Without alert prayer, none of the things in the previous verses are possible! So if we are reading the prior verses about the armor of God and using the sword of the Spirit and asking ourselves how we are supposed to do all of this in a practical sense, then here is our answer in verse 18; pray and be alert. So when, in the present context, Paul says to pray in the Spirit, he is talking about how to wield the sword of the Spirit, the Word of God. There is something powerful about praying over the Word as we are reading and studying, and about using the Word of God in our prayers themselves!

We can also see that the word “all” is used four times in this verse.

ALL kinds of prayers and supplications are to be used: public prayers, private prayers, silent prayers, spoken prayers, long prayers, short prayers, intercessory prayers, prayers of thanksgiving, prayers of intercession, and every other kind!

ALL seasons are the season of prayer: all times of the day, all conditions and circumstances, all occasions, all states of mind, etc. There is no time that it’s the wrong time to pray!

ALL perseverance: through times of discouragement or defeat when it seems that all is lost, when victory has smiled or when it has failed …. let nothing hinder the prayer life.

ALL the saints are to be remembered in prayer. What an intercessor was Paul. His letters abound with the word that he is praying for those whom he remembers and for those who will receive his letters. He considered it his spiritual obligation to continue in constant prayer for his brothers and sisters in Christ. It is hypocritical in many ways to ask others to pray for us if we are not willing to also be in prayer for them as well.

Even though the Christian has put on the whole armor of God, he cannot win the victory except through a constant reliance upon prayer. A prayerless Christian is a contradiction of terms. When attacking an enemy, one of the first things that is taken out is the communications network. If you can cut off communication with their commanders, you render an army powerless to know how to fight. Satan has the same tactic. He wants us to cease communicating with the captain of our faith so that we become confused and powerless to recognize his tactics and resist him.

Prayer is not glamorous. Prayer is something largely done in private. But prayer is the tool that God has chosen to use to accomplish his will on the earth. Do you want to see God active in every one of your life situations? Then never think for a moment, in any circumstance, that “all we can do is pray” because prayer is the best, most powerful thing you could be doing!

Prayer — Just do it!

Have you ever met someone who, just by being there, makes things better? Someone who can touch a mess and make it look like art? On the other hand, have you ever known someone who can take anything, even the best things, and turn them into something twisted and filthy? What is the difference between the two?
In Titus 1:15, the Apostle Paul makes the following statement:
“To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.” (Titus 1:15 NASB)
What does that mean for us?
It does no eternal good to reform a man on the outside without the new birth taking place and purifying him on the inside. Let me illustrate it this way.
A first century church is having a meeting, when in walks a leper. Not just any leper, but one with advanced disease whose rotting sores and dying flesh hang foul and putrid beneath the filthy rags he is wearing. Instantly, the folks there take pity on him, throw away his noxious shreds of clothing, and out him into a beautiful new white robe and new sandals on his feet. What is the lasting effect? Quickly the rottenness of his flesh begins to defile his clothing once again, and the leper is left in the same condition as before.
No matter what they did to clean up the outside, unless they cure the leprosy on the inside they are only taking what is clean and defiling it.
Such is the case with those who are trying to “be a good person” but who have not been born again. No matter how many charitable works they do, or what a good neighbor they are, their righteousness is as “filthy rags” (Isaiah 64:6) in the site of God because they have not been cleansed of their sins. The problem is not that they are as evil as they could possibly be. But since everything that is not done to the glory of God and in faith is a sin, every work they do, no matter what it is, is a sin!

But those who have been purged from their sins are pure. “To him who loves us and has freed us from our sins by his blood” (Revelation 1:5b ESV) And they remain pure as they confess (i.e. agree with God about) their sins and are thus continually cleansed (1 John 1:9).
It is when we are saved that our sins are remitted (Acts 2:38) and we are clothed with Christ for “as many of you as were baptized into Christ have put on Christ.” (Galatians 3:27 ESV) Only then can we be pure and do righteous works that are produced by our faith. Only then can we be said to have escaped the pollution that is in the world as our mind and conscience are renewed in Christ. “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2 ESV)

There are some today who teach that keeping the Seventh-day Sabbath is binding upon Christians today. Are they correct? Should we be worshipping God on the seventh day instead of the first day of the week? Let’s see what the Bible teaches.
Let’s start at the beginning, in Genesis chapter 2.
“By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” (Genesis 2:2, 3 NASB)
There is nothing, however, in the biblical record, that says that Jehovah directed Adam to keep the Sabbath himself. In fact, in Deuteronomy 5:15, Israel is told that the Sabbath was given, not to commemorate creation, but their deliverance from Egypt!
“You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day.” (Deuteronomy 5:15 NASB)

In spite of this, many will argue that the Mosaic Law was divided into “moral” and “ceremonial” sections, and that only the ceremonial law was done away. The contents is that the moral law, or Ten Commandments, are still in force and binding on us today. Let’s see if Jesus considered them separate or not in Matthew 5:21-38.
Verse 21: “You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’ (Part of the Ten Commandments)
Verse 23: Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, (Not part of the Ten Commandments)
Verse 27: “You have heard that it was said, ‘YOU SHALL NOT COMMIT ADULTERY’; (Part of the Ten Commandments)
Verse 31: “It was said, ‘WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE’; (Not part of the Ten Commandments)
Verse 38: “You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ (Not part of the Ten Commandments)
You see, Jesus mixed the two types of law freely, because in verse 17 he had stated that he came to fulfill the Law, not just a part of it.

So, if the Law is in one piece and not divided, are Christians bound to keep the Ten Commandments? What does Romans 7:6-7 say?
“But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter. What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.” (Romans 7:6, 7 NASB)

Not only does it say that we are released from the Law, but it cites the Tenth Commandment as being part of that Law! And Paul, in 2 Corinthians 3:7-11 writes this:
“But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.” (2 Corinthians 3:7-11 NKJV)
Did you catch that? He directly speaks of that which was written in stone (i.e. the Ten Commandments) as that which was “passing away”!

So, since Jesus came to fulfill the Law, how did He fulfill the Sabbath? Hebrews 4:4-11 puts it this way:
“For He has spoken in a certain place of the seventh day in this way: And God rested on the seventh day from all His works ; and again in this place: They shall not enter My rest. Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, Today, after such a long time, as it has been said: Today, if you will hear His voice, Do not harden your hearts. For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.” (Hebrews 4:4-11 NKJV)

So what are we resting from now that we, as Christians, are the people of God? Our works! We have ceased trying to show ourselves righteous by our own works, and now have entered into that true sabbath rest by doing God’s work instead. We are created for good works in Christ, and we no longer have to work to somehow earn God’s approval!
And now that we are free from keeping ANY of the Old Law, we can walk in the reality of Christ. We are no longer obligated to keep yearly festivals, monthly new moons, or weekly sabbaths. We can walk in the reality instead of the shadow.
So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. (Colossians 2:16, 17 NKJV)

How Much Forgiveness Did I Need?

To begin, I want to start with an encounter that Jesus had with a Pharisee and a sinful woman in Luke 7.

Then one of the Pharisees asked Him to eat with him. And He went to the Pharisees house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisees house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner. (Luke 7:36-39 NKJV)

There are some things in this story that stand out to me.
1. Despite of the reputation of the Pharisees of being holy men, this “sinner” was not hesitant to go right into this one’s home. There is no indication that the servants had tried to resist her entry. Why is that? Could it be that they were used to seeing her there?
2. Extravagant forgiveness provokes extravagant love in response. No one had to tell this woman that she was a sinner. The knowledge she had of her sinfulness and her desperate spiritual bankruptcy is what motivated her to seek out Jesus in the first place! Only a deep sense of gratitude for the magnitude of what has been blotted out of our account would cause such a spontaneous outpouring of worshipful adoration! Jesus had spoken about this in Matthew 5 when he said “Blessed are the poor in spirit, For theirs is the kingdom of heaven.” (Matthew 5:3 NKJV) Only when we comprehend our spiritual poverty will we run to Christ for rescue from our helpless estate.
3. Yes, Jesus knew EXACTLY what kind of woman this was, for she was just the type of person He came to seek and save.
“For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9:13 NKJV)

But the narrative does not end here.
And Jesus answered and said to him, Simon, I have something to say to you. So he said, Teacher, say it. There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more? Simon answered and said, I suppose the one whom he forgave more. Then He turned to the woman and said to Simon, Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. (Luke 7:40-47 NKJV)

When Jesus had arrived at Simon’s home as an invited guest, he had been treated with rude indifference. The woman, on the other hand, responded with such humility and love, that she had the attention of everyone present.

And she didn’t care who saw her or what others opinions were of her. Love makes us that way. And Jesus tells Simon that this s because she had been forgiven much and therefore loved much. Notice that Jesus did NOT say it was because “she had a lot worse sins than you did, Simon.”

You see Jesus didn’t link the love to the amount of sins, but to the amount of forgiveness granted. Jesus did’nt say it was because she sinned much, but because she had been forgiven much. That is a critical distinction, because Simon the Pharisee was in just as much need of forgiveness as the sinful woman!

Sin carries with it a death penalty. And since all have sinned, everyone is under that sentence of death (Romans 3:23). That is why John 3:17 says Jesus didn’t come into the world to condemn the world, but to save it. It is because the world was already condemned!

And a death penalty is a death penalty, whether you were sentenced for a murder or 100 murders. When the condemned is pardoned, he is taken out from under that penalty and should be thoroughly grateful. The real problem in the story is not the woman’s lavish, unsolicited, and unauthorized response. The problem was Simon’s lack of any response other than indifference.

So with this story in mind, let us examine ourselves and ask who we are most like in this story; Simon, or the woman.

I conclude with words of ex-slave ship captain John Newton.
“My memory is nearly gone; but I remember two things; That I am a great sinner, and that Christ is a great Saviour.”