Who did Jesus die for?
Seems like a fairly simple question, and many are surprised to find out that there is heated theological debate surrounding it. One the one side stand those who subscribe to Calvinist theology and claim that Jesus only died for the sins of the elect. The elect are those whom God has predestined for salvation out of the world, as opposed to the reprobate, whom He has chosen for destruction. This is known as the doctrine of “Limited Atonement.”
On the other side stand those who say that Christ died for all, but that the price that was paid is only efficacious for those who obey the Gospel offered by grace to those with faith.

How this question is answered is highly consequential, for it will affect your entire view of the nature of God. Does God only love and save a few, or is there a universal invitation offered in love but which only a few will accept and obey? Let’s see what the Bible says on the matter.

Who has Jesus invited to come to Him?

For the grace of God that brings salvation has appeared to all men, (Titus 2:11 NKJV)
That was the true Light which gives light to every man coming into the world. (John 1:9 NKJV)
Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, (Acts 17:30 NKJV)
And I, if I am lifted up from the earth, will draw all peoples to Myself. This He said, signifying by what death He would die. (John 12:32, 33 NKJV)
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. (John 3:16 NKJV)

What can be seen from these verses is that the call to salvation has gone out to all men, not just to an elect few, and that the invitation is for whoever will believe and obey it. So then, it is reasonable to conclude that the blood that was shed was sufficient for the forgiveness of every sin ever committed.

And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. (1 John 2:2 NKJV)

Do you see the significance of that? The price has already been paid. All that is left is for us to accept that sacrifice through faith when we obey the Gospel. If someone goes to eternal punishment, how much more tragic it is that they will do so in spite of someone having paid their sin penalty for them!

The last words Jesus spoke before ascending to the Father, we’re a command to go into ALL the world and make disciples of all the nations. How? By baptizing them, and teaching them to do all things He had commanded them. (Matthew 28:18-20). It is certainly fitting, then, that the New Testament should end with a call to salvation as well. And it is a call to whosoever will (aka all y’all).

And the Spirit and the bride say, Come! And let him who hears say, Come! And let him who thirsts come. Whoever desires, let him take the water of life freely…
He who testifies to these things says, Surely I am coming quickly. Amen. Even so, come, Lord Jesus! (Revelation 22:17, 20 NKJV)

Picking A Different TULIP

On many occasions I encounter staunch Calvinists, who hold to a system of doctrine that uses the acrostic of T.U.LI.P. These letters stand for:
Total Depravity
Unconditional Election
Limited Atonement
Irresistible Grace, and
Perseverance of the Saints.

As with many doctrinal systems, there is an element of truth in each of these doctrines if one defines their own terms. Well, I have decided to pick a different TULIP, using my own titles to make the acrostic work. Plus, finding away to make anything memorable out of chrysanthemum was just too hard.

Total Natural Inability – Apart from an encounter with the Word of God, and the Spirit which makes that Word living and active, the natural man is incapable of, and unwilling to, find salvation and regeneration. Only when the Word of God is heard and understood can there be faith (Romans 10:17) and without faith it is impossible to please God. Left to his own devices, a natural man is totally unable to find salvation.

Unconditional Corporate Election – God has predestined that all who are “in Christ” will be justified, sanctified and glorified. This election is one of the group, or corporate, vice individual in nature. The gift of salvation is free to “whosoever will” appropriate it. At that moment, one is in Christ and has access to everything else that is in Christ, such as redemption and justification.

Limited Efficacy of Atonement – The atonement, purchased for the elect at the cost of the blood of Christ and through His finished work on the cross, is only beneficial (or efficacious) for those who are saved. It’s value is sufficient for all mankind, but only efficacious who believe and obey the Gospel.

Irresistible Love and Grace – Once a sinner whose heart is prepared (i.e. good soil) hears the Word of God preached and truly comprehends the love that God has shown him in his lost state through the sacrifice of His Son, he or she will repent and run to Jesus Christ for salvation. Those who reject this invitation either do not comprehend, or have hearts which have been hardened to the point of inability to receive the seed of the Word.

Perseverance of the Saints – Those who are saved and are faithful to the end, or at least by the end, have persevered and receive the crown of life. The saints should continually be encouraged to persevere, so as not to grow weary and quit the race. In the vast majority of cases, salvation is not lost; it is left. The secret to final victory is this – don’t quit!

I know there will be points of agreement and disagreement, and there is probably some verbiage that could be tweaked to make what I am trying to say more easily understood. But the purpose is to provoke to discussion and to individual searching of the scriptures like the Bereans in Acts 17:11.