i12go4God

How do you feel about your personal sins. Are some of them not too bad? Are there some we have given up on trying to totally weed out of our lives, and have just learned to keep secret? Are there some that, if anyone else knew about them, we would die of shame? Or are you rooting every sin in your life and gaining victory over it?

In the Gospel According to John, there is the familiar account of the woman caught in adultery. Unfortunately, it is too familiar to us and we are tempted to skim over it, sure that we have gleaned all that we could out of it. But take another look and see if there may be more there for us today.

Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say? This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, He who is without sin among you, let him throw a stone at her first. And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, Woman, where are those accusers of yours? Has no one condemned you? She said, No one, Lord. And Jesus said to her, Neither do I condemn you; go and sin no more. (John 8:2-11 NKJV)

There are two sets of people addressed by Jesus here. The first are the scribes and Pharisees. The interrupt Jesus while he is teaching and cast her down on front of him. One wonders how a woman can be in the act of adultery and yet be alone. Ever wonder where the man who was also guilty? And how were they able, as religious leaders, to catch them in the act? I am just speculating, but I think the man was one of the scribes or Pharisees and they were covering this up for him. By trying to get Jesus to condemn her, they could kill the only witness and trap Jesus at the same time. In their eyes, it was a win-win proposition.

Jesus ignores them because he knows that she is already condemned, but that he would soon pay for her sin while shedding his blood on the cross. But rather than get into an intellectual debate with the religious scholars, he goes around there intellect and heads straight for their consciences. He forces them to reflect on their own sinfullness instead of that of the woman. And that is the initial reaction we should have as well when we hear about the sins of another. We have to remember that we, too, have sinned and deserve to condemned. The weight of their guilt becomes too heavy, and they can no longer hold their stones, and file away by age group — those with a lifetime of sin, followed by those just getting started.

The other me who is addressed is the woman caught in adultery and asks where her accusers are. That is just what he does when our sins are remitted at baptism. Satan, whose very name means “slanderer and accuser” has nothing with which to rail against us, for the blood of Christ has cleansed us from all sin. And based on the penalty that he would soon pay for her, he lets her leave. But he doesn’t just leave it at that. Unlike the religious leaders, she was already aware of her sinful state. Jesus tells her to go and sin no more. Implied in the original Greek is that he means to go and not do this sin any more. In effect, he tells her to repent. Forgiveness is not just a “get out of jail free” card. Change is expected. Not in order to be forgiven, but because we have been forgiven. That’s why he says it last, so she won’t think that her forgiveness must be earned.

We also, according to 1 John 1:9, can walk in a continually cleansed relationship with God. But that is not so that we can sin without consequence (see Romans 6), but so that we can start a fresh walk of obedience without condemnation from our past hanging over us.

So about those sins we spoke of at the beginning. Let’s get them taken care of at the feet of our Savior and go on with God!

A very common teaching today is that no one can come to God without being acted upon by the Holy Spirit. It is taught that this action of the Spirit happens independent of human cooperation, and causes the sinner to be able to understand spiritual things and seek after God. Where do such doctrines come from? Let’s look at a few verses that seem to support this position.

No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. (John 6:44, 45 NASB)

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ. (1 Corinthians 2:14-16 NASB)

If we just consider those passages, then the direct action teaching seems pretty solidly rooted in Scripture. But the problem is this; those are not the only verses on the subject, and we need to consider everything that has been revealed in the Word before coming to a conclusion.

If we agree that faith is required to please God, then we need to determine how faith is obtained. Paul said in Romans 10,

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!” However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” So faith comes from hearing, and hearing by the word of Christ. (Romans 10:14-17 NASB)

Notice that the verse does not say that faith comes by election, but by hearing the Word of Christ. Paul confirms this when addressing the Galatians.

“This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?” (Galatians 3:2 NASB)

From these two verses we can see that faith comes when a sinner hears the Word of Christ. This is also true because the Word of God is not a dead letter. It has inherent spiritual power within it.

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” (Hebrews 4:12 NASB)

The Word of God, empowered by the Spirit in cooperation with faith growing in those who receive it, has the power to draw men to Christ and renew the mind. This is not limited to the salvation experience. This faith building and renewing of our minds is a lifelong journey of growth in the things of God.

So it is not a sovereign Divine act that enables sinners to come to God. It is, rather, a Divine cooperation with the Spirit that results in salvation.

Have you ever been around someone who left you feeling refreshed? A special brother or sister in the Lord whose name instantly brings a warm smile to your face? Wouldn’t we all want to be thought of that way? Paul had a brother like that in the church at Colossae named Philemon. At the beginning of this little epistle, Paul puts it this way:

I thank my God always when I remember you in my prayers, because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. (Philemon 1:4-7 ESV)

There are a couple of keys to living like Philemon that I would like to bring to your attention in hopes that we can emulate them.

1. Philemon’s love and faith were first of all in God. The priority in his life was his vertical relationship with God, and because of that, his relationships with his fellows believers were right, too.

2. Philemon made a point of sharing his faith. We should not jump to the conclusion that this just means telling others about Jesus, although that is a part of it. His faith, according to the context here, was also shared with his fellow believers. He was living out Hebrews 10:25 and not just showing up for each assembly, but never missing the opportunity to provoke others to love and good works. The word for “sharing” in the original Greek is koinonia, and is translated in other verses as “fellowship” or “communion” and speaks of a mutual interchange of encouragement.

3. Because of the first two things, Philemon was a joy and a comfort to others. He was truly a refreshing man to be around. That sort of lifestyle is contagious and benefitted the rest of the church.

So why are we told about this particular brother? Because I believe we need to be reminded that, while attendance at assemblies of the congregation are important, it is not enough to just show up. It is also not our aim to show up in order to see what we can get out of them. Rather we are to be motivated by love for God and our brothers and sisters in Christ to come and refresh one another. We are to live out our faith in fellowship with one another, in true koinonia fashion, and so build each other up in Christ.

“Life isn’t fair!”

How many times have we heard children and others say those words, or had thoughts like that ourselves? When we say such things, what we are in fact saying is that if we were in charge, instead of God, things would be different. What that shows is a lack of faith and trust in God, and we are accusing God of making a mistake. Is that what you want to do?

In Romans 10 – 11, Paul is talking about the Jews being broken off due to disobedience and Gentiles being grafted in. At the end of his dissertation, Paul seems to burst into praise for God.

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
“For who has known the mind of the Lord?
Or who has been his counselor?”
“Or who has first given to him,
and it will be repaid to him again?”
For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. (Romans 11:33-36 WEB)

Rather than a random statement of praise, this is a deliberate declaration of the sovereignty of God, as if he is anticipating that some will question the wisdom of God’s dealings with Israel.
Paul begins with a foundational statement in verse 33. He is saying that, the knowledge and the wisdom of God is deeper and fuller than we have the capacity to comprehend. How ways, which are based on this complete knowledge and wisdom are so complex that there is no way anyone could understand why he does what he does. So don’t waste time in pursuit of a complete answer to why God does what he does.

In the next verses, Paul very frankly explains why God does not owe us an explanation for anything. This is because:
1. None of us can completely know Gods thoughts, so we are in no position to presume to give God advice on what he should do and how he should do it.

“For My thoughts are not your thoughts,
Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts. (Isaiah 55:8, 9 NASB)

2. God is not indebted to anyone. Whatever any of us has given to God originated from Him. We are only returning what God has provided. Jehovah God does not owe us anything, including an explanation.

3. It’s not about us; it’s about God! The purpose of our lives is to bring glory to God. God loves us and gives us all things to enjoy, but every one of those things are a gift, or grace, from God. Whatever we have in life that is good and pure is from God because he loves us. And we will give him glory for eternity for his indescribable gift! (2 Corinthians 9:15)

I believe it is significant when an Old Testament verse is quoted in the New Testament. When the verse is quoted twice, that is a big deal. But when a verse is quoted three times, with each instance in a different letter, there is a spiritual principle being taught that has a wider application. Habakkuk 2:4 is just such a verse.
But the just shall live by his faith. (Habakkuk 2:4b NKJV)
How appropriate that this little verse is quoted in Romans, Galatians, and Hebrews.

The Just:
For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, The just shall live by faith. (Romans 1:16, 17 NKJV)
If I had to sum up the message I’d Paul’s letter to the church in Rome in just one word, that word would be justification. For it is in Romans that we are shown when, where, and how justification by faith happens. The “how” is by faith, as the previous verse says. The where is in our hearts (Romans 5:1-5), and the “when” is at obedience in baptism (Romans 6:3-10).

Shall Live:
But that no one is justified by the law in the sight of God is evident, for the just shall live by faith. (Galatians 3:11 NKJV)

In Galatians we have been provided with practical instruction for Christian living. But are also told that “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Galatians 2:20 NKJV)
I cannot help but see an implied reference to baptism here as well.

By Faith:
Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him. (Hebrews 10:38 NKJV)
There is an entire chapter in Hebrews talking about faith. We also see that without faith, it is impossible to please God. Feeding our faith is the key to not drawing back. Faith in God is the very source of our spiritual life, and if we quit on God, we are left with less than nothing. In fact, it would be better to have never begun with God.
“For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.” (2 Peter 2:21 NKJV)
In reality, in the vast majority of cases, salvation is not lost — it is left.

Do you want to be justified and have eternal life?then have faith in God. But how do we get faith? “So then faith comes by hearing, and hearing by the word of God.” (Romans 10:17 NKJV) Get into the Word of God and feed your faith. And once you are in Christ via obedience in baptism, continue to stay in the Word and let your mind be transformed.

Healing is a popular subject these days. From medical advances that boggle the mind, to seeking out alternative cures and dietary solutions, it seems there is a universal desire to be healed. Better yet, we want to walk in health so we won’t need to be healed! It is no different in the religious world. A quick survey of religious broadcasting reveals numerous teachers preaching to packed arenas about divine healing. Prominent among such teaching is the idea that Jesus did not just pay for our spiritual healing on the cross, but that his suffering, specifically his stripes, paid for our physical healing as well. “Our healing has already been accomplished” they say. All we have to do is to have faith and not doubt, and receive the healing that is rightfully ours. But is this accurate teaching? Let’s see what the Bible says.

In the faith healing teaching, Isaiah 53 is a foundational passage. Let’s take a look at it and see if it is being properly applied or not.

But he lifted up our illnesses, he carried our pain;
even though we thought he was being punished,
attacked by God, and afflicted for something he had done.
He was wounded because of our rebellious deeds, crushed because of our sins;
he endured punishment that made us well; because of his wounds we have been healed. (Isaiah 53:4, 5 NET)

On the face of it, there seem to be two very compelling statements here about healing. In verse 4, The Suffering Servant (Jesus) is said to have lifted up our illnesses and carried our pain. And if one goes with the assumption that this verse is talking exclusively about the crucifixion, it looks like a reasonable interpretation of the verse. Fortunately, this verse is quoted in the Gospel of Matthew, chapter 8 verses 16-17, so we don’t have to guess at when this verse was fulfilled. Matthew records the following incident.

“When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. This was to fulfill what was spoken through Isaiah the prophet: “HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.” (Matthew 8:16, 17 NASB)

As anyone can see, this verse is not applied to all disease for all time being paid for at the cross. Through inspiration, the Apostle Matthew says that the miraculous ability Jesus had to heal the sick and drive out demons from those who were possessed was a sign that he was the Suffering Servant who would be our Messiah. In other words, they could recognize who Jesus was by his ability to heal the sick!

But what about Isaiah’s statement that by his wounds we have been healed? It is true that this portion of the verse could still be talking about our healing being paid for on the cross. True, that is, unless the New Testament apostles applied it to something else instead. Let’s see how this verse is applied by the Apostle Peter.

“When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” (1 Peter 2:23-25 ESV)

At first this passage looks more promising because Peter is talking about what happened at the crucifixion of Jesus here. But again, how is the quote from Isaiah applied? To the bearing of our sins in his body on the cross, which would enable us to die to sin and live to righteousness (kind of sounds like baptism here). The result of this healing from the wounds he endured was verse 25. We are no longer like sheep who were astray, but have returned to God. His wounds purchased for us, not physical healing, but spiritual healing of our souls and our reconciliation to God! Once again, after careful examination, we find that the faith healers have misapplied this verse.

So can God heal today? According to Psalm 103, all healing of any kind is a gift from God. And surely God would not command us to pray for one another when we are sick if there were no benefit from it, or if said healing was not his will. In fact, during his earthly ministry, there is no record of Jesus ever declining to heal anyone who asked. But that was during his earthly ministry, and during the time of the apostles, who confirmed the validity of their message as being from God by signs and wonders (Hebrews 2:4) And one day, those of us who will spend eternity in his glorious presence will be freed from every disease and pain.
Until that time, enough of television and radio preachers who tell the sick that their healing is now, and they just have to receive it by faith. And if they are not healed, it is because they lacked that faith. To heap such guilt and condemnation on one who is suffering is beyond cruel, and only adds a deeper layer of suffering to the physical pain they are enduring. This is especially true of those who, like Simon the Sorcerer in Acts 8, tell desperate people that God is holding their healing but will pour it out upon them if they send in money.

No, the ultimate healing will take place in the dwelling place of God, not on this fallen earth.

“And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3, 4 ESV)

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! (Revelation 22:20 ESV)

Have you ever had something that you thought was valuable, but that turned out to be a fake? On occasion I find a show called “Antiques Road Show” where people bring in things they have that they think may be valuable. Sometimes they are surprised at the value of the object they thought was worth very little. Other times, they bring what they are sure is a priceless antique, and find out it is a copy with no value at all.
But what about salvation? Is there a way to determine if you or someone else really knows God? Can someone feel that they are truly saved, and yet be self-deceived and still in their sins? As always, the answer to this all-important question is found in the Bible. By inspiration, look at what the Apostle John wrote:

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: (1 John 2:3-5 ESV)

The primary test of the genuineness of our salvation, or anyone else’s is whether or not they are trying to obey the Words of Christ. By that I am not speaking about total moral perfection, but about growing in Christ and walking in love toward God and one another. Jesus spoke about this subject in a very direct manner in Matthew chapter 7.

You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ (Matthew 7:16-23 NASB)

Jesus equates knowing him with obeying him. No matter how we feel, or what we think, the fruit of our lives will give us away. When we look in the mirror of the Word of God, we need to use it to evaluate where we stand with God and do something about what we see reflected there. And we can’t fake fruit, either. If you are not in Christ, Jesus didn’t say bearing good fruit would be difficult; he said it would be impossible! A bad tree can NOT bear good fruit. That is also why, in Revelation chapters 2 and 3 when Jesus greeted each of the churches, he did not say “I know your hearts” but rather said “I know your works” because their works reveal their hearts!

But back in First John, he ends on a positive note. If we are those who keep His words, the love of God is perfected (or completed) in us. In the Greek, he is not signifying the love God has for us, but rather the love we have for God. The more we walk in love, faith and obedience, the more spiritual fruit we will bear, and the more proficient we become at loving on God. Our love deepens and we bear even more fruit. And we will know for sure that we are in Him”.

Perhaps it’s time to sit down with the bible and check our progress and determine now where we stand with God.

The Anointed One
Jesus of Nazareth was and is truly the Son of God. Of this the Bible leaves no reasonable doubt. The angels proclaimed on the night of His birth that He was to be Immanuel, which means “God with us.” John the Baptist proclaimed that Jesus was “The Lamb of God.”
He has always been Jesus. But when did He assume the title “Christ”?

Contrary to what some may assume, Christ is not Jesus’ last name. It is in fact a title which means “anointed one” in Greek, and is the Hebrew equivalent of “messiah”. While Jesus had been chosen to be the Messiah from the foundation of the world. It’s like someone who has been hired for a position but has not started work.
Let’s look at the biblical narrative to see what we can discover.

Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.
And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:13-17 ESV)

So Jesus insists on being baptized, but not for repentance, for He has to sin. What was needed was for Jesus to begin His messianic ministry. Up until this time, He was growing up “And Jesus increased in wisdom and in stature and in favor with God and man. (Luke 2:52 ESV)”. His baptism was the point at which he offered himself to God. It was a point of reference in his life, where His life as a carpenter ended and His true mission began.

As Jesus came up out of the water, the heavens were opened to Him. At this point He has full recollection of His existence in heaven with the Father and all that His mission would entail. How significant that the act that began his ministry would prefigure the end of his earthly mission as he was buried in the watery grave and rose again to a new type of life.

The Holy Spirit then descended upon Him, anointing Him as the Christ/Messiah. So, while he had eternally been the Son of God, at His baptism He became the anointed One. Jehovah God sealed this anointing with an audible, spoken blessing, “This is my beloved Son, with whom I am well pleased.”

Years later, that same Holy Spirit would descend and signal the beginning of the church. And now as members of that church, we can say with the Apostle John, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God:” (1 John 3:1 KJV)

Jehovah God is omniscient, knowing all that is, all that has been, and all that will be. He has always been that way because it part of His divine nature. Jesus, in whom the fullness of deity dwells in bodily form, shares this attribute (Colossians 2:9). So why would the writer of Hebrews say something like this?

“Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation”, (Hebrews 5:8, 9 NASB)

Jesus did something His heavenly Father had never done — He learned! As Almighty God, Jehovah had never needed to learn anything! But since Christ had “emptied himself” of His divine prerogatives in order to be incarnate and come to earth as a man, He grew and had to learn obedience. God has never needed to obey anyone, either!

If Jesus was without sin (and He was), the what does the writer mean when saying Christ was “made perfect”? Perfect here in the Greek is not talking about sinless moral perfection, but about completeness. To be our high priest, Jesus had to not only be fully God, but also fully man. He would have to be tempted in every way men are, yet without sin. This could only be a completed by learning to be obedient.

And because of the obedience He exhibited, Christ is the source of eternal salvation. To whom? Those who say a prayer of salvation? Those who, deep down, believe? Those who He has elected ahead of time and regenerated before they decided either way? No! He is the source of eternal salvation to only one group of people — those who obey Him! As I have said in previous posts, I am not saying we are not saved by faith, but rather that obedience is a part of faith, and without it faith is dead. Can you imagine how something dead and lifeless could transmit eternal life? Of course not!
If I were a reporter, I would summarize salvation this way:
Who saves us: Jesus Christ
What saves us: grace
How grace saves us: faith
When and where faith saves us: baptism
Why: His love for us.

I cannot think of a better way to summarize my thoughts than what was written by John Sammis in 1887 –“Trust and Obey”.

When we walk with the Lord in the light of His Word,
What a glory He sheds on our way!
While we do His good will, He abides with us still,
And with all who will trust and obey.

Refrain:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.

Not a shadow can rise, not a cloud in the skies,
But His smile quickly drives it away;
Not a doubt or a fear, not a sigh or a tear,
Can abide while we trust and obey.

Not a burden we bear, not a sorrow we share,
But our toil He doth richly repay;
Not a grief or a loss, not a frown or a cross,
But is blessed if we trust and obey.

But we never can prove the delights of His love
Until all on the altar we lay;
For the favor He shows, for the joy He bestows,
Are for them who will trust and obey.

Then in fellowship sweet we will sit at His feet,
Or we’ll walk by His side in the way;
What He says we will do, where He sends we will go;
Never fear, only trust and obey.

Throughout the Bible, those who serve God are encouraged to sing. Under the Mosaic Covenant, the psalmist wrote the following:

Praise the Lord!Sing to the Lord a new song, his praise in the assembly of the godly!
… Let the godly exult in glory;let them sing for joy on their beds. (Psalm 149:1, 5 ESV)

In Ephesians 5 believers are instructed this way:

And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; (Ephesians 5:18-20 NASB)

But what about Jehovah God? Does He sing, too? According to Scripture, the answer is “yes”!

The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing. (Zephaniah 3:17 ESV)

Let’s take a look at what else this verse says about our God.
1. He is in our midst. While God is high and exalted, far above the heavens, He is also close to each of us. For those who will turn to Him, He is always just a step away. As Paul put it on Mars Hill in Athens, “He is not far from each one of us; for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ (Acts 17:27, 28 NASB)

2. Jehovah God is mighty, and He uses that might to save us. In the future, at the last day, God will mightily judge the world. But now, in this age, His efforts are directed toward salvation.

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. (John 3:17 NASB)

3. Jehovah God rejoices over us, is glad, and exults over us. This is characterized by gladness, love and loud singing! God is celebrating over those who accept His offer of salvation! At the judgment, those who are saved will be invited to “enter into the joy of your Lord.” (Matthew 25:23)
This is also why there is such rejoicing when a sinner repents. God and the angels literally have a celebration when someone is saved!

I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. (Luke 15:7 NKJV)

It is important to have a balanced view of God. He is not looking for reasons to condemn, nor is He grudgingly granting salvation. Ours is a God of joy, who is ecstatic about His children, and is overjoyed at the spiritual birth of every one that comes to Him. Let’s make His day and seek out those in need of His salvation. And then we can rejoice along with Him!