i12go4God

Navigation systems.
Seems like nowadays we have to have them. They are useful, when the work correctly. But many things can go wrong. Sometimes, if you put in that you want to go to Appleton, you have to make sure you specify the one in Wisconsin. Following directions to Appleton, Illinois will not get you home any time soon!

We are all on a journey, and we need to make sure we are on the correct path, and also in the right kind of vehicle if we are to arrive at our desired eternal destination.

The onramp: Salvation
Before we are delivered from sin, we are all on the wrong road. It is a very wide and spacious road, and no one gets in your way. Most folks are on it, and who are we to say that they are wrong? Right? Well Jesus said otherwise.

“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it. (Matthew 7:13, 14 NASB)

The vehicle: Grace
In Ephesians 2:8-9, Paul wrote that we are saved “by grace through faith” so I am making grace the vehicle, and faith the engine. For after we are saved, we must remain in grace in order to make it to our heavenly home. At no point in the journey are we ever without the need for grace. So now we have the vehicle, and discovered as well that it is ours as a gift! So how do we make it go?

The Engine: Faith
We must have faith to make any progress on our Christian journey. And faith we must have, without faith we cannot please God, nor receive the reward for those who diligently seek him.

And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. (Hebrews 11:6 NASB)

But how do we get this faith and make it strong? By taking in the Word of God!

So faith comes by hearing, and hearing by the word of God. (Romans 10:17 WEB)

So we now know we need faith for an engine, and we know where to get it. Now we need some fuel.

The Fuel: Love
The fuel our faith engine runs on is love.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love. (Galatians 5:6 WEB)

For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, (Ephesians 1:15 NASB)

I cannot emphasize enough the importance of love. Without it, your entire journey is for nothing. Nothing else matters if you don’t mix it with love.

so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, (Ephesians 3:17 NASB)

We have our vehicle, the engine is in, the tank is fueled, and will continue to be refilled, with love. What kind of highway are we supposed to drive on?

The Road: Patience
Back in Matthew 7 we saw that the road is narrow and few people will find it. Once we are on this narrow road, what kind of road is it? It is a road of patience. If we were to receive everything instantly, we would have little opportunity to build our character. It is in the waiting that we learn to trust God.

so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. (Hebrews 6:12 ESV)

Yes, our final salvation must be hoped for with patience.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. (Romans 8:24, 25 ESV)

Paul commended the Thessalonians for their patience, faith and love.

Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; (1 Thessalonians 1:3 KJV)

Now we are equipped for the journey. We have to remember that not of the things I have mentioned above are optional. They all are essential and there are no substitutes for them. Take away any of them, and the others are ineffective and/or nullified. If this is not a journey you have begun, or if you realize that you thought the journey had begun but find yourself on the broad road, come to Jesus and begin the journey on the narrow road. Get in the Glory Land Way!

Does God Require Doctrinal Perfection? The Mosaic Law was perfect, but it could not be perfectly kept by fallen humans. In fact, Jesus Christ was the only one to ever keep it. But it still served a useful purpose in that it convicts of sin and brings us to the foot of the cross with the realization that “all have sinned and come short of the glory of God.” (Romans 3:23). Jesus died and freed us from the law of sin and death that was against us, nailing it to the cross.

But did He in effect transfer us from a Law that demanded moral perfection into a new law that requires doctrinal perfection? I don’t believe He did. But let me also quickly state that I am not saying that false teaching has no consequences, or that we are free to disregard the teaching of Scripture. Jesus himself said that is we love Him, we will keep his commandments (John 14:15)

What we need to focus on is that all of the commandments and doctrine of the New Testament points in one direction — Jesus. Jesus not only taught the truth, He is the truth! (John 14:6). Correct doctrine and practices are a means to an end, not the final goal. For too long we have scoured the scriptures to find what is allowed and what is not. While I am all for a diligent study of the Bible, trying to extract a legal code from the New Testament instead of reading it to draw closer to our Savior and to know Him better is to misuse Scripture. Israel used to be under a “letter of the law” covenant where perfect performance was demanded and nothing specifically authorized was permitted. But we are under a new covenant that changes our hearts instead of just our actions. Where there is no specificity, we follow the spirit of the law.
Paul described it this way in his second letter to the church at Corinth:

You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. (2 Corinthians 3:2-6 NASB)

We no longer are under a system where anything not specifically authorized is a sin. Again, we are not free to violate specific commandments, because that is sin.

We do not earn salvation by our perfect interpretation of the Bible, any more than we earn it by our good works. It’s not that doctrine doesn’t matter. But we do need to make a distinction between what is essential, and what honest Christians can read and still end up coming to differing conclusions on. Plus, who of us has never had an erroneous idea that was later disproven by something we read or by a deeper understanding? There has to be room to grow in the truth as we grow closer to Christ.

In fact, if we make doctrinal perfection a condition of salvation, we are not trusting in the finished work of Christ, but instead are placing faith in our ability to properly interpret the Bible. No fallen man will ever have a mind so perfect that he will achieve perfect doctrine. And keep this in mind as well. On our best, most mentally alert day, dripping in spiritual anointing, and seeing more clearly than we ever have before, we still “see through a glass darkly.” (1 Corinthians 13:12).

If you want to read about some messed up churches, both in doctrine and practice, read about Corinth, or some of the churches in Revelation chapters 2-3. There were definite consequences to their error, but at no point does Jesus say they have lost their salvation. They were expected to change in the light of the truth Jesus was speaking to them or they would die out as congregations.

So in the end, what shall we do? I would say to be firm on that which is plainly commanded (like what must I do to be saved, and who Jesus Christ is, the Gospel, etc) and where there is no specific directive, or just one example of a way a thing may be done, follow the spirit of the law without violating other principles of the Word. Avoid the works of the flesh, and cultivate the fruit of the Spirit. Realize that we are all at differing levels of understanding and that as long as we love the truth and draw closer to Jesus, we will finish the journey to our eternal home.

I can’t stand that sinking feeling I have when I am going into a meeting unprepared. Can you imagine going into court to be judged and being unsure if you will be found innocent or guilty? Well the apostle John takes time in his first letter to reassure the persecuted disciples and to help them to be sure that they were in fact saved. Later on in chapter 5:13 John will state that we can know we have eternal life. At the end of chapter 2 he restates some things to emphasize his point.

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. (1 John 2:28, 29 ESV)

John revisits the promise God has given us from verse 25, which is eternal life. Eternal life is not just life that does not end, but rather includes a quality of life that is only possible in the presence of God. So we are not just talking about existing forever. But how do we know that we have that life now, and will also inherit that life in the end? By whether we “practice righteousness” or not.

First of all, we need to know what this does NOT mean. It does not mean constant sinless perfection. If that we’re the case, we would be constantly slipping in and out of salvation as we sin and then confess. If this were the case, our entire eternity would be based on the timing of our death. And you had better hope you never committed a sin and didn’t realize it, especially if you have forgotten about it!

John also is not saying that by the performance of one righteous deed we are saved. We can no more earn heaven than long jump to the moon. The righteousness we have is as the result of appropriating what Jesus Christ has done for us, and not trusting in our own merit for salvation. In 2 Corinthians 5:21, Paul said:

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21 NASB)

Our righteousness is the result of being in Christ. But you cannot be “in Christ” and not have it change you. But even as fruit requires growth, often slow growth, we must realize that we are not going to instantly be sinless, but will need time to mature as we bear steadily increasing fruit.

We have to realize why it says “practices” here. John is talking about a lifestyle characterized by trying to do what is right. Are we following after Jesus, or are we following after the world? Ae we acting in faith, or have we decided to define good and evil for ourselves? So let us test ourselves to see if we are growing in righteousness. In 2 Corinthians, Paul puts it this way:

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you-unless indeed you fail the test? (2 Corinthians 13:5 NASB)

When reading the Bible, ask God to open your eyes to areas that need fixing in your life, but also see where you are doing well and begin to increase in those areas. But know this — don’t stay there constantly wondering if you are saved. Be about the Lords work and be confident that when he does appear, He will say to you “well done”.

A well kept, fruitful vineyard can be a thing of beauty. The meticulously dressed rows and the lush fruit require careful pruning and cultivation. It is no job for an amateur, that’s for sure. Vineyards were common in the agriculture of the ancient Near East, Jesus used them as analogies for teaching spiritual truths.

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. (John 15:1-8 NASB)

What causes a branch to bear fruit? It’s connection to the vine. If a branch is not bearing fruit, it is because it is dead. And Jesus makes a very strong point about fruit bearing. A branch will bear fruit, not by sheer will, but by staying connected to the vine. If we are not bearing fruit, it is a sign that we are no longer connected. Bearing fruit doesn’t keep you connected; being connected produces fruit!

Another fact of life that Jesus draws attention to is that in a vineyard, there is a season where there is a whole lot of cutting going on! The dead branches are cut off because they take up space needed for the live branches. But even live branches get pruned so they can produce more fruit. Why is that? It’s because fruit is only produced by new growth. The point is that we cannot rest on old fruit. Pruning keeps us from thinking that we are the ones producing the fruit. Apart from the vine, we can do nothing.

So what is this life giving flow that comes from the vine to produce spiritual fruit? His Words abiding in us! As we stay in Him, and His word keeps abiding in us, we WILL bear much fruit. I want to be clear in this. Just as we cannot bear fruit apart from Him, we cannot help but bear fruit if we are abiding in Him. Real fruit proves we are disciples, and a lack of fruit proves we are not disciples. How serious is this? Well Matthew 28 says our mission is to make disciples, and Acts 11 says the disciples were first called Christians at Antioch. If we have no fruit, we are not disciples, and thus are not Christians!

Again, this is not something you can accomplish by your own effort. You are either connected or you are not. And the proof is in the spiritual fruit. It is fruit from a divine source, because da’ vine is divine!

When attorneys are preparing a case for court, one of the things they normally do is to find witnesses to the event in question. A believable witness under oath is a powerful weapon they can use to prove their case. In addition, written testimony may be presented in the form of sworn statements. If someone wants to investigate Jesus of Nazareth, where can they find witnesses, since He lived so long ago? That testimony is found in the Scriptures, and in the First Century it was found in the Old Testament.

When New Testament writers refer to “the Scriptures” they are usually talking about the Law (or Torah), the Prophets (major and minor), and the Writings (Psalms, Proverbs, Song of Solomon, etc). S why do I mention this? Because Jesus was talking about these Scripture when He said this:

You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; (John 5:39 NASB).

And later, after the resurrection, Jesus used those Scriptures to open their minds to comprehend what they had witnessed a few days before.

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:27 KJV)

Phillip, and the road with the Ethiopian eunuch started in Isaiah chapter 53 and “preached Jesus unto him”, which resulted in salvation (Acts 8).
There is also a reason that the Apostle Paul was able to go into synagogues every Sabbath and prove from the Scriptures that Jesus was the Christ.

So why doesn’t everyone see the references to Jesus in the Old Testament? Mostly, it is because they don’t realize that He is in there! Just like some optical illusions, once you know where and how to look, the references to Christ become clear. For those who refuse to believe, they can’t find Jesus for the same reason a burglar can’t find a policeman. God only rewards those who “diligently seek him” (Hebrews 11:6).

What we as disciples of Jesus Christ need to do is to take a fresh look at the Old Testament. For one, it provides the context for the New Testament. But it also contains types and shadows that not only deepen the meaning of many passages in the New Testament, but also give us a glimpse into how the message would have made sense to those first Jewish believers who left all to follow Jesus.

Along with that, as you are reading, meditate and pray, and look for things that hint about, or downright shout about Jesus. I doing so we can gain a fresh appreciation for the depth and congruity of Scripture. Jesus is the Word made flesh who dwelt among us (John 1:12) and He still desires to take us deeper into the treasures of wisdom and knowledge that can only be found in Him (Colossians 2:3). And may The Lord open our eyes to discover great and marvelous things in His Word!

Times of transition in leadership can be stressful. When the lives of others are in your hands, and there has been a sudden departure of the only leader the people have ever known, the prospect of assuming leadership can be even more intimidating. Such was the situation that Joshua was thrust into upon the passing of Moses.

After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ assistant, “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. (Joshua 1:1, 2 ESV)

Joshua was probably feeling very inadequate to the task at hand. I believe that because of what God says to him after this. I don’t think God wastes words, and He would not have said what He did next in order to give Joshua the confidence needed to accomplish the mission God had given the nation.

God begins by assuring Joshua that he would have God’s backing in the same way Moses did.

No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. (Joshua 1:5 ESV)

He then goes on to tell Joshua what would be required for him to succeed. The problem Joshua must have been contending with was fear of failure in such a monumental undertaking. Otherwise, why would God have repeated the same instruction three times?

Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:6-9 ESV)

The positive command is given to be strong and courageous, and is restated in the negative a fourth time as “do not be frightened, and do not be dismayed.” And He did not just give the command, but told Joshua how to gain the courage and strength. He was to constantly talk about and meditate upon the Book of the Law. By keeping the promises of the Word of God constantly in his mouth and mind, his courage and strength would not be rooted in his own abilities and talents, but upon God.

By constant meditation on God’s Word, he would also be better equipped to mentor those who would someday replace him when he died, in the same way Moses had done for him. Centuries later, Paul would give similar advice to Timothy.

and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Timothy 2:2 ESV)

This was very effective, as we can see at the end of the Book of Joshua. Those who served with Joshua and witnessed his example were all faithful to the God he had served, and led Israel in the right path.

Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the Lord did for Israel. (Joshua 24:31 ESV)

So whatever situation or circumstance is before you, be strong and very courageous. Keep the Word of God “dwelling in you richly” and believe what God says and not what man may say. In doing so you will be brought safely through to the other side of the problem, and will set an example for others to follow after you are gone!

Sitting here watching football this evening, I was reminded of how, in any sport, it feels great to be in first place. Everyone loves to win, and loves a winner. Players work a lifetime of long hours just to be a champion someday. There is also something to be said for “running to win” in the Christian life. But on the other hand, there is also an unhealthy desire for preeminence and power that is unhealthy and sinful. It’s is where a person believes they deserve to be in charge and enjoy lording their authority over others.

In the little letter of 3rd John, the Apostle mentions just such a man and hs name was Diotrephes.

I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. (3 John 1:9 WEB)

This is the behavior that Paul warned about when talking about proper conduct for elders in the church in Titus chapter 1. John details the things Diotrephes was doing so that centuries later we could be warned of engaging in such conduct, and wary of those whose behavior resembles the same.

Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly. (3 John 1:10 WEB)

Toxic leaders will spread lies and accusations against others. They will try to maintain their power by disparaging anyone else that might be sought out for counsel. In doing is, they reinforce the illusion that they are the only source of true teaching that their flock can trust.

Toxic leaders not only do they spread gossip about other leaders, but do not accept correction from others. Such a leader is so full of himself that he sees no benefit in hearing what anyone else has to say. They not only forbid the flock to hear teaching from other sources, but are convinced that their understanding of the Bible is superior to others. This kind of intellectual inbreeding leads to deformed spiritual growth and eventual destruction of the flock.

Toxic leaders are so insecure that they will believe they are protecting the flock by expelling those who dare to hear teaching from anyone else, for fear they will introduce new ideas or expose them as false prophets. It is fear of losing their spiritual family and all they have known that keeps people in such destructive systems. Ironically, in the First Century Church, they are already dealing with a cultic and toxic leader like Diotrephes.

What does John advise them to do? He tells them how to act, and even gives a positive example of someone they can emulate.

Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God. Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true. (3 John 1:11, 12 WEB)

How can you tell if you are following a Diotrephes instead of a Demetrius? If you are in a situation where your leaders are lording their authority over the flock, get out! If orders are being given to obey instead of examples being lived to follow (2Thess 3:9), get out. If you find yourself doing things only because the pastor said so, and you don’t want to be seen as having issues with authority, get out. You need to be doing things because the Bible says so!

Have I seen situations like this? Yes. Am I in one now? Not even close! We have wonderful elders. But having been other places, I know what it can be like, and your spiritual survival depends on living the Christian life that the Bible describes, under the godly leadership of multiple elders. That is what the New Testament mandates, and men like Diotrephes are the reason why. Find a church with a biblically accurate organization and you will be on your way back to spiritual and emotional health.

But if you are in a healthy congregation that has godly leaders in place, encourage them and do all that you can to make their ministry effective and not a burden. Paul summed it up nicely for the Thessalonians.

But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and that you esteem them very highly in love because of their work. Live in peace with one another. (1 Thessalonians 5:12, 13 NASB)

Have you ever struggled to do something, only to have someone else come by and do it like it was easy? It can definitely be a humbling experience. But when you have someone on your side that can handle anything that comes your way, it inspires confidence and trust in all who follow him. Jeremiah the prophet had just that sort of confidence in his God, and said so when he prayed.

‘Ah Lord GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You, (Jeremiah 32:17 NASB)

Truly, nothing is too difficult for our God. What does that mean for us as His children?

There is no temptation that God cannot provide a way of escape from.
No matter what our adversary throws at us, our God provides a way of escape for us. We will never encounter a situation and find that we have no choice but to sin.

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. (1 Corinthians 10:13 NASB)

Of course, if we continually refuse to take those escapes, we can put ourselves into a trap. But we have to purposely refuse to escape for that to happen.

There is no problem that God cannot preserve us through.
The Lord’s rescues come in at least two ways. He either takes away the problem, or enables us to persevere through it.
When Peter was in prison and scheduled to be executed, God rescued him with an angelic escort, in response to the prayers of his fellow believers. (Acts 12:1-19)
But when Paul was afflicted by a messenger of satan he pleaded with The Lord to remove it from him. After the third time, instead of removing the thorn in the flesh, God supplied grace sufficient for him to bear it (2 Corinthians 12:7-10)
The point is, that no matter what happens, God is faithful to cause us to persevere.

There is no sin that God is not willing and able to forgive.
The blood that Jesus shed is of sufficient value to pay for every sin that has been or ever will be committed.

and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. (1 John 2:2 NASB)

Jesus has made peace for us with God by the blood that he offers in the heavenly most holy place. (Colossians 1:20; Hebrews 10:14)
The price has been paid, and we now have access to God. We have been saved to the uttermost!

I am sure there is more that God can do.
Paul put it this way:

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, (Ephesians 3:20 NKJV)

It would be enough if God could do all that we ask or think. But it is more than that. He can do above all we can ask or think. No, wait. It is on a higher level. He can do abundantly above all we can ask or think. Not being satisfied, Paul takes it to an exponentially greater power. God is able to do exceedingly, abundantly, above, all!

That is the God we serve and who is on my side and your side! And so we conclude as Paul did:

to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Ephesians 3:21 NKJV)

I like keeping things simple and easy to understand. There is a virtue in making sure we make things understandable for people, especially when it comes to salvation. We are not Gnostics with some special knowledge that is only for us. We have a life giving message that our Lord commissioned us to proclaim to everyone on earth. We don’t have time for a 1000 page dissertation on what it takes to become a Christian. So let’s break it down to three essential questions and answers we can give to someone who would ask us about what is required to be a Christian.

1. How much am I required to know?
You have to know something, but you don’t have to know everything. The Apostle Paul summarized it well in his letter to the church at Corinth.

“1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures,”
(1 Corinthians 15:1-4)

You must believe that Christ died, was buried, and rose again. That is the Gospel message. But that leads to the next question,

2. What must I do about what I know?
You must participate in that death, burial, and resurrection, too. It’s called baptism. It sums up what you believe and shows that you have turned from your old way of life (called repentance). Again, Paul illustrates it for us, this time in Romans 6.

Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, (Romans 6:3-5 NASB)

In effect, we are participating in what we know.

3. What happens after that?
We gather with other believers and remember that death, burial, and resurrection and encourage one another as we strive to follow Jesus.

Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? (1 Corinthians 10:16 NASB)

This walk of faith is not designed to be done alone. We gather to remember what Christ has done and to be equipped to share that message with others.

I realize this is very basic, but we must all begin somewhere. If we focus our evangelistic message on the death, burial and resurrection of Jesus, we also make sure that the message is not about us — it’s about Jesus. We are not commanded to convert people to us; we are commanded to make disciples of Jesus.

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:19, 20 NASB)

There are our marching orders. He tells us to make disciples and also tells us how to do it. Let us go forth in the simplicity of devotion to Christ with the truth of Jesus’ death burial and resurrection as our message. Amen.

Tonight at sunset, members of the Jewish community will celebrate the festival of Yom Kippur, also known as the Day (yom) of Atonement (kippur). This feast was ordained by God in Leviticus as the day in which the High Priest entered the Holy of Holies to sprinkle the blood of a lamb on the top of the Ark of the Covenant. This was the space between the golden cherubim and was called “the mercy seat.” (Leviticus 13 & 26)

While that is very interesting, what does it symbolize for us today? Glad you asked!

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. (Hebrews 9:11-15 NASB)

In Christ, we now do not need to wait for a yearly day of atonement in order to be forgiven. Nor do we have a high priest who is continually offering he sacrifice of His blood to atone for our sins.

For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:24-28 NASB)

This is a one time sacrifice that has been offered once-for-all and needs never to be repeated. As a sacrifice of infinite value, it cannot be added to.

By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified. (Hebrews 10:10-14 NASB)

That is why He can continually cleanse us from all sin (1 John 1:9) and why we can enter into His presence boldly.

With that in mind, every day is part of the one eternal Day of Atonement for Christians. So we should rejoice in the salvation that has been purchased with the blood of the Lamb of God. Christ has fulfilled the feast, and as our high priest has completed the atonement once for all!